The Three Cs

The setting of the Gospel of Saint Matthew is unlike the other three Gospels: It resounds with the proclamation that Jesus is the Messiah. Matthew moves quickly through the birth and infancy narratives of chapters one and two into the adult ministry of Jesus. But along the way Matthew sets the stage by showing how prophecies from Isaiah, Malachi, Zechariah, Hosea, and Jeremiah, in particular, effectively link Jesus to the Torah (Matt. 1:1-17), the virgin birth (Isa. 7:23) in Bethlehem (Micah 5:2), and as a survivor of a slaughter of innocents (Jer. 31:15) who comes out of Egypt (Hosea 11:1). As chapter three opens, John the Baptist, the son of Zechariah and Elizabeth (Luke 1:5-80) has begun his ministry as the one calling in the desert to turn the hearts of the fathers. Textual Notes 1 Ἐν δὲ ταῖς ἡμέραις ἐκείναις -- The expression “in those days” rings throughout prophetic scripture, serving as an important marker that something big is about to happen: Elijah has arrived to “...

This was one of the most unique assignments I have been given since coming to Concordia Theological Seminary. I was tasked with outlining the Salvation History of the Old Testament in 800 words or less, while hitting all of the major points, and introducing you and me into the story. I did miss one major event: the exile. But here is my entry ... in 800 words, on the nose. In the beginning was the Word, and the Word was with God, and the Word was God. In him was life, and through that life, through that light ... He will send his messengers to herald His coming and to turn the hearts of all who long for the life we lost.  The genesis of John coupled with the conclusion of Malachi, which buttress in their own way, is a wonderful starting point to begin a conversation about where we are in Salvation History. Here, we see the past meeting the future. Here, we see that from the beginning, the Old Testament isn’t mere history; it isn’t just law; it really isn’t old; and it certain...