The Three Cs

There may not be a more precise expression of faith than Article X of the Augsburg Confession. In the Latin text, with just 33 words, the confessors present a profoundly clear explanation of one of the most important articles of the catholic faith: that “the body and the blood of Christ are truly present and are distributed to those who eat the Lord’s Supper.” The translation of the German text of the same article expands the confession slightly, declaring that the body and blood are “true” and “under the form of bread and wine.” Given what Scripture says about the Lord’s Supper, the confessors could not have explained it in a better way. There are four accounts of the Supper in Scripture — Mt 26:26-28, Mk 14:22-24, Lk 22:19-20, and 1 Cor 11:23-25. If not for more detail provided by Luke and Paul about what the cup is, those passages would be almost exactly the same. Paul expressed it with the most detail: “For I received from the Lord what I also delivered to you, that the Lord Jesus ...

The setting of the Gospel of Saint Matthew is unlike the other three Gospels: It resounds with the proclamation that Jesus is the Messiah. Matthew moves quickly through the birth and infancy narratives of chapters one and two into the adult ministry of Jesus. But along the way Matthew sets the stage by showing how prophecies from Isaiah, Malachi, Zechariah, Hosea, and Jeremiah, in particular, effectively link Jesus to the Torah (Matt. 1:1-17), the virgin birth (Isa. 7:23) in Bethlehem (Micah 5:2), and as a survivor of a slaughter of innocents (Jer. 31:15) who comes out of Egypt (Hosea 11:1). As chapter three opens, John the Baptist, the son of Zechariah and Elizabeth (Luke 1:5-80) has begun his ministry as the one calling in the desert to turn the hearts of the fathers. Textual Notes 1 Ἐν δὲ ταῖς ἡμέραις ἐκείναις -- The expression “in those days” rings throughout prophetic scripture, serving as an important marker that something big is about to happen: Elijah has arrived to “...

The pericope for Lord’s Supper in the Gospel of Matthew is in the midst of a paradox. The fruit of salvation offered in a cup is sandwiched by two of the worst kinds of sin. On one hand, Jesus will be betrayed by someone who doesn’t believe in him (Mt 26:14-16, 24), and on the other he will be denied by someone who does (Mt 26:30-35). Jesus will warn us that it would be better we hadn’t been born than to betray Him (Mt 26:24), and he has already said that if we deny him, he will deny us (Mt 10:33). All the while, forgiveness is in the offering. As readers hit this foundational passage to the sacrament of Holy Communion, the ministry of Jesus is coming to a close. Matthew has presented the Messiah in an orderly fashion, not linearly like Mark and Luke, through five discourses — the sermon on the mount, the ten miracles, the establishment of the apostolic ministry, the kingdom parables, the life of the church, and the prophecy of the end times — and he has gone into great detail conn...

As Lutherans, most of us relish and rejoice in the thought of joining all the saints in singing our hymns of praise every Lord’s Day. What is good for Grandma and Grandpa, the saying goes, is good for us; therefore, there is no room for contemporary music in our divine services. Well, you might not know this, but some Sundays our ancient liturgy has a rather contemporary flair. Amid the Kyries, Alleluias, and Prefaces we have used for centuries, many congregations will enjoy singing what has become one of our most loved contemporary hymns of praise, This is the Feast , also known as Worthy is Christ.  When people hear the word contemporary, they most certainly think of the Hillsongs, Third Days, and Casting Crowns of the music business. But the word contemporary quite literally means “belonging to or occurring in the present.” And that’s exactly how This is the Feast fits into our Lutheran Service Book today, and the worship books of many other denominations for that matter. ...

What do you want with us, Son of God? Have you come here to torture us before the appointed time? In case you've missed it, I write a lot about believing in God. (OK, that's an understatement; it is what I write about). Believe, is my reminder. Set your hope in Jesus. Have faith that the one you have not seen is real, that the stories you read about him are true. Love the Lord your God with all your heart, mind and strength. Of course, I am not just reminding you; I am reminding myself, in a large part because of today's passage. You realize, demons believe in Jesus, don't you? Oh, wait? Demons are real, you ask? Of course they are real! Why would we need a savior if there are no demons? Yes, demons are very real; they really do possess people; they are going to hell, and they know it. And they want to take you and me with them. Demons are intimately aware of who Jesus is. In fact, they not only recognized the son of Joseph and Mary, they recognized him as the W...

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’" I had struggled with today's passage for a long time. But it dawned on me, I had been misunderstanding these words at the end of Jesus' sermon on the mount. I kept reading this passage and hearing the 'Lord, Lord,' as though these were people who had faith in God. I mean, who would prophesy, who would cast out demons, who would do mighty works ... if they didn't believe? Right? But that isn't what Christ is noting here. Read the words, again. "Did  we  not ... do this." They aren't expressing their faith in God. They are praising themselves. Look at me...

Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. I made a horrible mistake. For the longest time I thought godliness was something that came from me. Godliness, one dictionary will tell you, is a piety by virtue of being a godly person, or having a righteousness by virtue of being pious, or devout, or reverent. Therefore, if I am pious; therefore, if I am doing something righteous; therefore if I am being reverent, then I am living a godly life, the dictionary will tell you. Apparently, the people who wrote the definition haven't read the Bible. God has revealed a mystery to us here: Godliness isn't something you do. Godliness is something God does through you. Listen to the words of Timothy, again, as God reveals the mystery. The mystery of godliness is Jesus was manifested in the flesh (Matthew 1:18; Luke 1:35); Th...

I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another. And this is love, that we walk according to his commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. I don't understand why people willfully reject the truth. We preach it to our children from the first day they can speak: Always tell the truth. Our courts make us swear, to God no less, to tell the truth, the whole truth and nothing but the truth, and we send people to jail for failing to do so. We know the consequences of untruth, of half truth, of white lies can be severe. People get hurt. So what exactly is truth? Socrates gave us a mouthful in defining it, when he said, "To say of what is that it is not, or of what is not that it is, is false, while t...

Bear fruit in keeping with repentance. And do not presume to say to yourselves, "We have Abraham as our father," for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.

Whoever despises the word brings destruction on himself, but he who reveres the commandment will be rewarded. If you are a regular Bible reader, I am sure you must have looked quizzically at the title of this post and my Bible reference. The title is James 1:22. So, what's with the Proverbs reference, you ask? Yesterday, I had lunch with a Christian friend of mine who has been struggling with his faith, struggles that have him occasionally wondering if he is really saved. Maybe I am doing too much, he says. Maybe I am not doing enough. Maybe I don't really believe. Maybe my faith is dead. Passages like those in James have a way of doing that to every Christian. Do not merely listen to the Word, James writes, do as it says (James 1:22 NIV). Do you want to be shown, you foolish person, that faith apart from works is useless? (James 2:20 ESV) For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it (James 2:10 NIV). Am I really goo...

I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. I don't know anyone who will agree with Paul on this passage. Really, Paul? Worst of sinners? I know you stoned Christians for confessing that Jesus is Lord, that you are a murderer (Acts 8:1), persecutor (1 Cor 15:9), and worst of all, blasphemer (Matt. 12:31; Lev. 24:15-16). But the worst of sinners? Really? I ...

For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. God bless my pastor, Joe Meyer, for going somewhere on Sunday few would be brave enough to do. Today is Memorial Day. Yesterday, all across the United States, churches no doubt took pause, like mine, to remember those who laid done their lives in defense of our great nation. I am sure most, like mine, sang patriotic hymns, and said prayers for the families of the men and women who made the "ultimate sacrifice" for our nation. Being Memorial Day, I suppose it's common for pastors to preach, too, on one of the great passages of Scripture, John 15:13, reminding us of the incomparable Gospel. "Greater love has no one than this, that someone lay down his life for his friends." Those sermons undoubtedly went something like this: Those of us who believe are Jesus' friends. And Jesus died for us. He allowed God ...

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? I What or whom do I fear most? In what or whom do I trust most for financial security, physical safety, or emotional support? Do I fear God's wrath and therefore avoid every sin? Is my love of God evident in my daily life? Do I expect only good from God in every situation, or do I worry, doubt, complain, or feel unfairly treated when things go wrong? II Does the Gospel adorn my daily speech and conduct, or do I curse, speak carelessly, or misuse Go'd name? Have I kept all the vows I have made in the Lord's name? Am I diligent and sincere in my prayers, or have I been lazy, bored or distracted? Do I trust that the Lord God will answer them according to His good and gracious will? III Do I despise the Word by neglect or by paying little or no attention when it is read or preached? Am I faithful in the Divine Service, or do I attend sporadically, prefer...

Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. God chose you. Maybe you were influential. Maybe you were of noble birth. Maybe you are wise or strong. But you are probably more like me, neither influential, nor noble, nor wise, nor strong. If you know anything about me, you know I certainly have nothing in which to boast. That's the beauty of today's passage. God chose you and me to believe. I am a despicable sinner. But we have been saved (John 3:17)! Praise God from whom all blessings flow. God has chosen you and me to believe (1 Cor. 1:30; Rom. 5:1-2; Phil. 3:9; Eph. 2...

And when Jesus had cried out again in a loud voice, he gave up his spirit. At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life. They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people. When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!” Can you imagine what it must have been like in Jerusalem the moment Jesus died on the cross? If you have to, read the passage again. Dude, the dead came to life! They arose in their tombs, dusted themselves off and walked into town! The earthquake that struck Jerusalem was so strong the curtain of the temple split. Now, keep in mind, this wasn't your typical curtain. We have puny wimpy curtains hanging in our living rooms. The...

Jesus said to them, Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him. This is the Word that everyone needs to hear again. God didn't come to earth to save the righteous who practice the Religion of the Law (Mark 2:17). God came to earth to save the sinners who practice the Religion of the Gospel (John 7:38). God didn't come to earth to save the religious who think they are good people (Matt. 3:7-8). God came to earth to save those who will listen to him (John 8:47). Hear the truth of God: No one who is righteous. No one is faithful. No one is good enough. No one who can find favor with God. No one! We stink at Christianity. We ... are ... failures. So, turn! Turn and repent, Jesus is declaring. The Messiah has come. ...

Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?” It would be easy to get stuck in the big picture of this story in Matthew. A rich man comes to Jesus and asks what some might think is a rather simple question. So Jesus spells it out. If you are seeking eternal life, obey the Word: Don't murder, don't commit adultery, don't steal, don't lie or gossip. ... And if you think you have those bases covered, then make sure you also sell everything you own, take up your cross and follow Jesus. That man, just like me, was crushed. I haven't killed anyone. But obeying the Law ... well, everyone fails. To be clear, EVERYONE fails, everyone except Jesus, that is. Jesus (Matt. 19:26), and Paul (Rom. 3:20) make that perfectly clear in the New Testament. And the Old Testament writers did, too, most notably David in Psalm 14. Maybe you missed it, but that was the point of the story: "There is only One who is good" ...

A wicked and adulterous generation looks for a miraculous sign, but none will be given except the sign of Jonah. I have been spending too much time talking about the law lately. Do this. Do that. You gotta do this. You gotta do that. And while it's all true, there is good news, the true Gospel: We have the sign of Jonah, the miracle of miracles, the greatest sign of God's love for us. This verse, or actually a very similar one, caught my eye yesterday. Right after Matthew records Jesus healing many more sick, including a demon-possessed man who was blind and mute (Matt. 12:22), the Pharisees came to our Lord and demanded a miraculous sign. And so Jesus responds by reminding a "wicked and adulterous nation" (Matt. 12:39; 16:4), in other words the unfaithful, that they will get their sign in due time: The greatest sign of all-time will be the slaughtered innocent lamb of God raising himself from the grave. Hear the good news of the Gospel again: "Every sin an...

When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law. Let's cut to the chase today, Jesus has authority. He speaks with it. He commands it. And too many Christians, that is the followers of Jesus, ignore him. I've asked this question before, and I know the answer, but I have to ask it again. If you have been reading his Word, if you say you are a follower of Jesus, if you say you are a Christian, if you say you have been saved, then why aren't you flocking to his commanding presence? As Jesus wraps up his Sermon on the Mount, those listening to him are marveling. Jesus, who looks like you and me, is speaking as one with authority, not like other rabbis. He demands that we obey the Word (Matt. 5:19). And just in case we don't understand what the Word said, he spells it out for us: Remember your Lord before you think about calling people names (Matt. 5:2...

And Saul approved of their killing him. There are certain passages of Scripture that just cut to the heart. Today, Day 2 of my reading of Acts, this line hit pretty hard, probably because of some recent conversations I have been having about calling sin sin. Saul, I was reminded, is a murderer. This devout Hellenistic Jew, of the tribe of Benjamin, a Pharisee, someone who is supposed to be one of the Good Guys, conspired in the arrest, trial, conviction, and punishment of Christians. Saul was excellent at persecution. And here, he led the charge in stoning Stephen to death. Saul is a murderer. You understand what that means don't you? Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him (1 John 3:15). For out of the heart come evil thoughts — murder, adultery, sexual immorality, theft, false testimony, slander. These are what defile a person (Matt. 15:19-20). Do you not know that wrongdoers will not inherit the k...